Transposing Metaphors and Poetics from Text to World: The Theo-Poetics of Lāhūrī’s “Mystical Commentary” on Ḥāfiẓ’s Love Lyrics
Abstract This article examines the use of Sufi lexicons ( iṣṭilāḥāt ) through the relatively unknown Mystical Commentary of the Love Lyrics of Ḥāƒiẓ by Abū al-Ḥasan Khatamī Lāhūrī. It resituates the iṣṭilāḥāt within the context of the philosophical-Sufi tradition, engaging theories of metaphor, imag...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2020
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| In: |
Journal of Sufi studies
Year: 2020, Volume: 9, Issue: 1, Pages: 106-144 |
| Further subjects: | B
Ḥāfiẓ
B Sufi lexicon B Imagination B theo-poetics B Imaginary B iṣṭilāḥāt B Lāhūrī B Metaphor B madhhab-i ʿishq B Ibn al-ʿArabī B ghazal |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a Transposing Metaphors and Poetics from Text to World: The Theo-Poetics of Lāhūrī’s “Mystical Commentary” on Ḥāfiẓ’s Love Lyrics |
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| 520 | |a Abstract This article examines the use of Sufi lexicons ( iṣṭilāḥāt ) through the relatively unknown Mystical Commentary of the Love Lyrics of Ḥāƒiẓ by Abū al-Ḥasan Khatamī Lāhūrī. It resituates the iṣṭilāḥāt within the context of the philosophical-Sufi tradition, engaging theories of metaphor, imagination, poetry, and imaginaries from Ricœur, Castoriadis, Lakoff and Johnson, and Caputo. Rather than employing the iṣṭilāḥāt to produce a static correspondence between poetic terms and metaphysical realities, Lāhūrī’s theo-poetics transposes the metaphors and poetics of the poems into metaphors and poetics of this phenomenal world. This reading challenges previous criticisms of Sufi commentaries, particularly on the dīvān-i Ḥāfiẓ . The critique that the application of iṣṭilāḥāt disembodies or allegorizes the poetic images is challenged when they are interpreted within the philosophical-Sufi tradition. Contrary to literary criticisms of iṣṭilāḥāt , the poem is not merely a formal suitcase for mystical meaning; rather, poetics, the poem’s content, and theology create a nexus of interpretation for Lāhūrī. | ||
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