The Knowledge of God: Realism as Natural Theology in Max Scheler’s Phenomenology of Religion
La fenomenología de la religión desarrollada por Scheler apuntaba a un renovado acercamiento filosófico a la cuestión de Dios; su intención era unificar la moderna necesidad de una personalización de la religión con el objetivismo y el realismo tradicional que, desde los tiempos de Tomás de Aquino,...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2021]
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| In: |
Scripta theologica
Year: 2021, Volume: 53, Issue: 1, Pages: 99-119 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAH Church history 1648-1913; modern history NBB Doctrine of Revelation |
| Further subjects: | B
Fenomenología
B Scheler B Teología natural |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a La fenomenología de la religión desarrollada por Scheler apuntaba a un renovado acercamiento filosófico a la cuestión de Dios; su intención era unificar la moderna necesidad de una personalización de la religión con el objetivismo y el realismo tradicional que, desde los tiempos de Tomás de Aquino, habían sido básicos para el catolicismo. Para este propósito, Scheler abogó por un retorno a un nivel original de la experiencia que pudiera permitir un nuevo acercamiento al fenómeno religioso, así respondiendo a la exigencia del realismo que estaba reclamando la filosofía fenomenológica, y fundando de este modo una original teología natural. | ||
| 520 | |a Max Scheler’s phenomenology of religion aimed at a renewed philosophical approach to the problem of God, willing to unify the modern need for a personalization of religion with the traditional objectivism and realism which, ever since the days of Thomas Aquinas, had been basic for Catholicism. For this purpose, Scheler argued for a return to an original level of the experience which could enable a new approach to the religious phenomenon, which could consider it at the level of a «living evidence», answering to the exigence of realism for which phenomenological philosophy was calling, thereby founding an original natural theology. | ||
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