Inspiration and Textual Preservation: A Catholic Essay on the Bible
The doctrine of inspiration grounds Christian use and interpretation of Scripture, making this doctrine at once theoretical and practical. Many theoretical accounts, however, restrict the “inspired” status of biblical texts to a single text-form, which introduces problems for the practical use of Sc...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publishing
2021
|
| In: |
Pro ecclesia
Year: 2021, Volume: 30, Issue: 2, Pages: 141-162 |
| Standardized Subjects / Keyword chains: | B
Bible
/ Inspiration
/ Hermeneutics
/ Diversity
/ Canon
|
| RelBib Classification: | HA Bible NBB Doctrine of Revelation VB Hermeneutics; Philosophy |
| Further subjects: | B
Textual Criticism
B Inspiration B Canonical criticism B biblical translation B Biblical Hermeneutics |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The doctrine of inspiration grounds Christian use and interpretation of Scripture, making this doctrine at once theoretical and practical. Many theoretical accounts, however, restrict the “inspired” status of biblical texts to a single text-form, which introduces problems for the practical use of Scripture in view of the texts’ historical multiformity. This article argues that such restrictions of inspiration are theologically problematic and unnecessary. Contextualizing inspiration within the divine revelatory economy, this article argues that the Spirit’s same goals and varied activities in the texts’ composition obtain also in their preservation, so that we can consider multiple forms of a text to be inspired while acknowledging that not all forms are inspired to equal ends in the history and life of the church. The article concludes with hermeneutical reflections affirming that we, today, can read the “word of the Lord” while also affirming the place of textual criticism in theological interpretation. | ||
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