Social philosophy of Vivekananda and Indian nationalism
Concept of state, nation and nationalism -- Social philosophy of Vivekananda -- Privileging social equality and critical appropriation of tradition -- Indian nationalism and religious pluralism : re-locating Swami Vivekananda -- Swami Vivekananda and India's future destiny.
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Irvine Boca Raton
Brown Walker Press
[2021]
|
In: | Year: 2021 |
Standardized Subjects / Keyword chains: | B
Vivekānanda, Svāmī 1863-1902
/ India
/ National consciousness
/ Interfaith dialogue
|
RelBib Classification: | BK Hinduism, Jainism, Sikhism KBM Asia ZC Politics in general |
Further subjects: | B
Vivekananda Swami (1863-1902)
Political and social views
B India Religion B Religion And Politics (India) B Nationalism (India) B Vivekananda Swami (1863-1902) Influence |
Online Access: |
Table of Contents Blurb |
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245 | 1 | 0 | |a Social philosophy of Vivekananda and Indian nationalism |c Sebastian Velassery, PH.D. |
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264 | 1 | |a Irvine |a Boca Raton |b Brown Walker Press |c [2021] | |
300 | |a xvi, 171 Seiten | ||
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500 | |a Includes bibliographical references | ||
520 | |a Concept of state, nation and nationalism -- Social philosophy of Vivekananda -- Privileging social equality and critical appropriation of tradition -- Indian nationalism and religious pluralism : re-locating Swami Vivekananda -- Swami Vivekananda and India's future destiny. | ||
520 | |a "Among the galaxy of scholars, Swami Vivekananda stands out as a majestic tower of light who has given a new tempo to the building up of a new sense of nationalism in modern India. The uniqueness of Vivekananda was his endeavour to translate every ounce of Vedanta into a social living and was never a cold theoretician or an abstract metaphysician. He was aware that India's life is governed by her sovereign sense of the inclusiveness which nourished her national life and India has been a spiritual strength for her people, implanting the seeds that have continuously sprouted in her art, literature, religion, philosophy, science and politics. It is a civilization that should be seen, not as a closed system or as a product, but as a dynamic and unfolding process. Whatever the differences, India's spiritual heritage should be recognized as the focal point and to be appropriated in the conception of a new resurgent India. Regrettably, what we had been glorifying as the central value of this culture and civilization is disorientated today due to the brutal exhibition of barbarous instincts which were exhibited through the rivalry between religious groups. What is being experienced is the loss of inherited values and our inability in reinventing new values. By virtue of its characteristic pluralism and its continuously evolving synthesis, India represents a nation which is continuously unfolding its civilizational potentialities. In making of such an Indian ethos, the foundational ideal which has been the basis of Indian culture and civilization is the concept of Dharma and Vivekananda was able to comprehend and articulate the relation between morality and human affairs which are the concerns of practical Vedanta"-- | ||
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