Violence in Islamic thought from European imperialism to the post-colonial era
Muslim attitudes toward violence have been reshaped in light of the colonial context since the 18th and 19th centuries, and in response to regional and world-changing events of the contemporary period. This volume shows the diversity of approaches to violence in Islamic thought, avoiding the limitin...
| Contributors: | ; |
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| Format: | Print Book |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh
Edinburgh University Press
2021
|
| In: |
Legitimate and illegitimate violence in Islamic thought (volume 3)
Year: 2021 |
| Series/Journal: | Legitimate and illegitimate violence in Islamic thought
volume 3 |
| Further subjects: | B
Collection of essays
B Militancy B Violence Religious aspects (Islam) B Islam B Dschihadismus B Ideology B Religion B Jihad B History of ideas B Justification B Intellectual history |
| Parallel Edition: | Erscheint auch als: 9781474485524 |
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| 245 | 1 | 0 | |a Violence in Islamic thought from European imperialism to the post-colonial era |c edited by Mustafa Baig and Robert Gleave |
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| 490 | 1 | |a Legitimate and illegitimate violence in Islamic thought / series editors: István Kristó-Nagy and Robert Gleave |v volume 3 | |
| 500 | |a Literaturverzeichnis: Seite 366-407, Literaturangaben, Register | ||
| 505 | 8 | 0 | |t Violence in Islamic thought : methodological issues and problematic categories |r Robert Gleave |
| 505 | 8 | 0 | |t Violence and Islam : methodological concerns |
| 505 | 8 | 0 | |t Il/legitimate violence in modern Islamic thought : the colonial boundary between religion and ideology, a minority report on Muslim violence |r Bruce Lawrence |
| 505 | 8 | 0 | |t The lure of Jihad : post-traditional histories of violence in the Islamic world |r William Gallois |
| 505 | 8 | 0 | |t Resistance and colonialism : South Asian contexts |
| 505 | 8 | 0 | |t From client to rebel? : the philosopher Fażl-I Ḥaqq Khayrābādī, His Risāla Ghadarīya and the events of 1857 |r Sajjad Rizvi |
| 505 | 8 | 0 | |t Alternative resistance to the British Raj : Aḥmad Riḍā khān’s legal and socio-political fatwas |r Mustafa Baig |
| 505 | 8 | 0 | |t The Ṭālibān legal discourse on violence |r Jan-Peter Hartung |
| 505 | 8 | 0 | |t Justifying violence |
| 505 | 8 | 0 | |t Buʿithtu Biʾl-Sayf : Jihad, monolatry and theonomy in modern Salafism |r Daniel Lav |
| 505 | 8 | 0 | |t Al-Qāʿida’s post-Arab Spring Jihad : confirmation or re-evaluation? |r Joas Wagemakers |
| 505 | 8 | 0 | |t The Arab revolutions and Jihadism |r Farhad Khosrokhavar |
| 505 | 8 | 0 | |t The logic of the conquest society : ISIS, apocalyptic violence and the 'reinstatement' of slave-concubinage |r Omar Anchassi |
| 505 | 8 | 0 | |t 'Nay, we obeyed god when we burned him' : debating immolation (Taḥrīq) between the Islamic State and Al-Qāʿida |r Mathias Ghyoot |
| 505 | 8 | 0 | |t Communicating violence |
| 505 | 8 | 0 | |t Violence and political mobilisation in the discourse of Muqtadā Al-Ṣadr |r Sarah Elibiary |
| 505 | 8 | 0 | |t Managing violent conflict : Hudna and Tahdiya, beyond a strategic pause |r Beverly Milton-Edwards |
| 505 | 8 | 0 | |t Some notes on Jihadist poems |r Andras Hamori |
| 505 | 8 | 0 | |t The 'other' in the discourse of Hamas and Hizbullah |r Atef Alshaer |
| 520 | |a Muslim attitudes toward violence have been reshaped in light of the colonial context since the 18th and 19th centuries, and in response to regional and world-changing events of the contemporary period. This volume shows the diversity of approaches to violence in Islamic thought, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'. It shows how ideas of 'justified violence' – grounded in Islamic theological and juristic traditions – reoccur throughout history, up to the contemporary period. Chapters on earlier events provide context for contemporary debates on violence, showing how traditional legal and theological ideas (such as the sovereignty of God's law and peace treaties) are used to both legitimise and de-legitimise violence. | ||
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