Manhaj al-Daraqutni dalam Menilai Periwayatan al-Tafarrud daripada Perawi Thiqa dalam Karya “Al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya” = The Method Espoused by al-Daraqutni in Evaluating the Narrations of Trusted Narrator of al-Tafarrud in the Book “Al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya”

Abstract The scholarship of al-Daraqutni in the discipline of hadith gains prominence through his work “ al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya ”. His evaluation of the al-tafarrud , narrated by a reliable transmitter, was alleged to be inconsistent, whereby some of the narrations were accept...

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Subtitles:The Method Espoused by al-Daraqutni in Evaluating the Narrations of Trusted Narrator of al-Tafarrud in the Book “Al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya”
Authors: Yaakob, Mohd Aizul bin (Author) ; Shamsudin, Roshimah (Author)
Format: Electronic Article
Language:Malay
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Published: Brill 2021
In: Al-Bayān
Year: 2021, Volume: 19, Issue: 1, Pages: 113-141
Further subjects:B al-Daraqutni
B Periwayatan al-Tafarrud (sole narration)
B Method
B qarina (indicator)
Online Access: Volltext (lizenzpflichtig)
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520 |a Abstract The scholarship of al-Daraqutni in the discipline of hadith gains prominence through his work “ al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya ”. His evaluation of the al-tafarrud , narrated by a reliable transmitter, was alleged to be inconsistent, whereby some of the narrations were accepted by him, and some were not. As for the narration of al-tafarrud , which contained additional elements from a trustworthy transmitter, al-Daraqutni commented using the term “ ziyada thiqa maqbula ”. This lexicon implied that al-Daraqutni accepted the narrations in totality. However, Ibn Hajar objected by citing that al-Daraqutni did not accept ziyada thiqa unconditionally. There seemed to be a contradiction between al-Daraqutni’s usage of terminology in contrast to other scholars such as Ibn Hajar. Therefore, this article intends to analyze the methods employed by al-Daraqutni in evaluating al-tafarrud , transmitted by trustworthy transmitters as mentioned in his book “ al-ʿIlal al-Warida ”. This qualitative study was analyzed using content analysis by means of inductive and deductive methods. The research found that the method used by al-Daraqutni to evaluate the al-tafarrud transmission was consistent throughout and showed no contradiction. Not only did he emphasized the trustworthiness of the transmitters, he further scrutinized the reference to qarina , which accompanied the narration, before concluding his evaluation. 
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