Krščanska in judovska skupnost v Ogleju skozi dela Fortunacijana in Kromacija = Christian and Jewish Communities of Aquileia through the Works of Fortunatian and Chromace
The article deals with the complex relations between the Jewish and Christian com-munities in the late antique Aquileia, one of the most important cities of the Roman empire at the time. After synthetizing the historical evidence for the existence of the Jewish com-munity and the beginnings of the e...
MARC
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| 100 | 1 | |a Bogataj, Jan Dominik |e VerfasserIn |4 aut | |
| 245 | 1 | 0 | |a Krščanska in judovska skupnost v Ogleju skozi dela Fortunacijana in Kromacija |b = Christian and Jewish Communities of Aquileia through the Works of Fortunatian and Chromace |c Jan Dominik Bogataj, Miran Špelič |
| 246 | 3 | 1 | |a Christian and Jewish Communities of Aquileia through the Works of Fortunatian and Chromace |
| 264 | 1 | |c [2020] | |
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| 520 | |a The article deals with the complex relations between the Jewish and Christian com-munities in the late antique Aquileia, one of the most important cities of the Roman empire at the time. After synthetizing the historical evidence for the existence of the Jewish com-munity and the beginnings of the encounters between the two competing religious groups, our research focuses on the two most important sources for understanding the Christian viewpoint on the Aquileian Jews: a newly discovered (2012) work Commentarii in evangelia, composed by the bishop Fortunatian of Aquileia († ca. 369), the earliest Christian written source in Aquileia, and the opus of Chromace of Aquileia († 407; Sermones and Tractatus in Matthaeum). Especially in the context of the New Testament exegesis we face a strong emphasis on the rival relations between the synagogue and the Church, henceforth the aim of the paper is to offer a genuine interpretation of the relations between Jews and Christians, based on the two fascinating documents, in the light of the literary and historical critique. | ||
| 650 | 4 | |a Commentarii in evangelia | |
| 650 | 4 | |a Judaism | |
| 650 | 4 | |a anti-Judaistic exegesis | |
| 650 | 4 | |a Early Christianity | |
| 650 | 4 | |a judovstvo | |
| 650 | 4 | |a protijudovska eksegeza | |
| 650 | 4 | |a supersesionizem | |
| 650 | 4 | |a Supersessionism | |
| 650 | 4 | |a zgodnje krščanstvo | |
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| 689 | 0 | 0 | |d u |0 (DE-588)1135684707 |0 (DE-627)89067972X |0 (DE-576)49004364X |a Fortunatianus |2 gnd |c Aquileiensis |d 300-371 |t Commentarii in evangelia |
| 689 | 0 | 1 | |d p |0 (DE-588)102393672 |0 (DE-627)076757447 |0 (DE-576)188304444 |2 gnd |a Fortunatianus |c Aquileiensis |d 300-371 |
| 689 | 0 | 2 | |d u |0 (DE-588)1229747885 |0 (DE-627)1751903648 |0 (DE-576)160576784 |a Chromatius |2 gnd |c Aquileiensis |d -407 |t Tractatus XVII in evangelium Matthaei |
| 689 | 0 | 3 | |d p |0 (DE-588)118888188 |0 (DE-627)079664717 |0 (DE-576)160576784 |2 gnd |a Chromatius |c Aquileiensis |d -407 |
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| 700 | 1 | |a Špelič, Miran |e VerfasserIn |4 aut | |
| 773 | 0 | 8 | |i Enthalten in |t Edinost in dialog |d Maribor : Inštitut za ekumensko teologijo in medreligijski dialog pri Teološki fakulteti Univerze v Ljubljani, 2013 |g 75(2020), 2, Seite 141-165 |h Online-Ressource |w (DE-627)1725579642 |w (DE-600)3032333-2 |x 2385-8907 |7 nnns |
| 773 | 1 | 8 | |g volume:75 |g year:2020 |g number:2 |g pages:141-165 |
| 856 | 4 | 0 | |u https://doi.org/10.34291/Edinost/75/02/Bogataj |x Resolving-System |z kostenfrei |3 Volltext |
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| STA | 0 | 0 | |a Anti-judaism,Aquileia,Church,Early Christianity,Early church |
| STB | 0 | 0 | |a Antijudaïsme,Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme |
| STC | 0 | 0 | |a Antijudaísmo,Cristianismo primitivo |
| STD | 0 | 0 | |a Antigiudaismo,Cristianesimo delle origini |
| STE | 0 | 0 | |a 早期基督教 |
| STF | 0 | 0 | |a 反犹太教主义,早期基督教 |
| STG | 0 | 0 | |a Antijudaísmo,Cristianismo primitivo |
| STH | 0 | 0 | |a Антииудаизм,Раннее христианство |
| STI | 0 | 0 | |a Αντιιουδαϊσμός,Πρώιμος Χριστιανισμός |
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| SYG | 0 | 0 | |a Fortunatianus,Aquileiensis,300-371,Commentary on the Gospels , Fortunatianus,Aquileja, Bischof,300-371,Fortunatianus,Aquileia, Bischof,300-371,Fortunatus,Aquileiensis,300-371,Fortunatianus,von Aquileja,300-371,Fortunatianus,von Aquileia,300-371,Fortunatian,von Aquileia,300-371,Fortunatien,d'Aquilée,300-371,Fortunatianus,of Aquileia,300-371,Fortunatianus,de Aquileja,300-371,Fortunaziano,di Aquileia,300-371,Fortunatianus,Afer,300-371,Fortunatianus,Episcopus,300-371,Fortunatianus,Bischof,300-371 , Chromatius,Aquileiensis,-407,Tractatus septendecim in evangelium Matthaei,Chromatius,Aquileiensis,-407,Tractatus in Matthaeum,Chromatius,Aquileiensis,-407,Tractatus, qui supersunt in evangelium Matthaei , Chromace,d'Aquilée,-407,Chromatius,Sanctus,-407,Chromatius,Heiliger,-407,Chromatius,Episcopus,-407,Pseudo-Chromatius,-407,Chromatius,Bischof,-407,Chromatius,von Aquileia,-407,Cromazio,di Aquilea,-407,Cromazio,di Aquileia,-407,Chromacjusz,z Akwilei,-407,Chromatius,von Aquileja,-407 , Aquileia,Aglei,Agleia,Aglar,Aqvileia,Aglay,Comune di Aquileia,Aquilee,Comun di Aquilee , Alte Kirche,Frühkirche |
| TIM | |a 100000300101_100006001231 |b Frühchristentum 30-600 | ||