Zgromadzenia zakonne we współczesnym protestantyzmie: Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp = Christian Orders in Contemporary Protestantism : Outline of the Problem on the Example of the Female Community from Grandchamp
The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483-1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the C...
Subtitles: | Christian Orders in Contemporary Protestantism |
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Main Author: | |
Format: | Electronic Article |
Language: | Polish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wydawn. Uniw. Jagiellońskiego
2020
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In: |
Studia religiologica
Year: 2020, Volume: 53, Issue: 2, Pages: 89-104 |
Further subjects: | B
protestantyzm
B Protestantism B życie monastyczne B Grandchamp B wspólnoty B Grandchamp / monastic life B Community |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483-1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484-1531) and John Calvin. Until the 19th century, monasticism had not seen rehabilitation of the churches that emerged in the wake of the Reformation. This did not mean, however, that it was completely forgotten. Due to renewal movements, including radical Pietism, which in the 17th and 18th centuries became popular in Protestant Europe, monastic issues returned. Eminent figures in the history of Christianity were discovered. Their world of faith and personal experience was mediated through community life, based on prayer rules and practices known since the time of the original church. At the same time in France, Germany and England a return to the abandoned ways of implementing Christian life began. The article analyses the inspiring community of Grandchamp to indicate the way tradition in the churches deriving from the Reformation has been discovered and re-read. | ||
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