Life and freedom from the law of sin and death: A Hongkonger’s reflection
Since the Reformation, the significance of the death of Jesus has been understood as a soteriology that is personal and inward. This article suggests that, while the traditional-doctrinal articulations are important, Paul had his eyes on the Roman Empire, the propaganda and oppression of which were...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Review and expositor
Year: 2021, Volume: 118, Issue: 1, Pages: 62-70 |
| RelBib Classification: | CG Christianity and Politics HC New Testament KBM Asia TK Recent history |
| Further subjects: | B
Law
B Hong Kong B Empire B China B Sin B Romans |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Since the Reformation, the significance of the death of Jesus has been understood as a soteriology that is personal and inward. This article suggests that, while the traditional-doctrinal articulations are important, Paul had his eyes on the Roman Empire, the propaganda and oppression of which were legitimized as law and constructed a world that was sinful and a means of death. The significance of Jesus’s death and, therefore, the gospel is more than “a gospel of sin management” but is an exposure of the sin of a power and a call to struggle for freedom through suffering. This article illustrates this reading with an account of recent developments in Hong Kong. | ||
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