The Tattoos of Armenian Genocide Survivors: Inscribing the Female Body as a Practice of Regulation
In the course of the Armenian Genocide (1915-1917), an unknown number of female victims were forcibly tattooed, often on the face. Inscribing them with an alien identity, their captors permanently regulated the women’s bodies in order to assimilate them into their communities. Some women eventually...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institut f. Fundamentaltheologie
2021
|
| In: |
Journal for religion, film and media
Year: 2021, Volume: 7, Issue: 1, Pages: 123–143 |
| Standardized Subjects / Keyword chains: | B
Genocide
/ Armenierin
/ Surviving woman
/ Tattoo
/ Stigmatization
|
| RelBib Classification: | AD Sociology of religion; religious policy KBK Europe (East) KBL Near East and North Africa ZB Sociology ZC Politics in general |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In the course of the Armenian Genocide (1915-1917), an unknown number of female victims were forcibly tattooed, often on the face. Inscribing them with an alien identity, their captors permanently regulated the women’s bodies in order to assimilate them into their communities. Some women eventually escaped and found shelter in orphanages or women’s houses, but the tattoos remained on their skin, constituting a barrier to their reintegration. These women were stigmatized and shunned, their tattoos seen as a sign of sexual impurity and “transculturation”. The tattoos needed to be removed - and the women’s bodies regulated once again. Approaching tattoos as a means of regulation, this article explores how inscription materializes power dynamics in the context of the female body. | ||
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