Cultural Appropriation in Bioregionalism and the Need for a Decolonial Ethics of Place
Bioregionalism is an environmental movement that attempts to create decentralized, self-determined communities connected to landscape and ecological features. Activists and scholars have used the phrase “becoming native” to describe the process of belonging to place. Despite its cultural appropriati...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Wiley-Blackwell
2021
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In: |
Journal of religious ethics
Year: 2021, Volume: 49, Issue: 1, Pages: 138-158 |
Further subjects: | B
Environmental Ethics
B Wendell Berry B religion and ecology B Native Americans B bioregionalism |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Bioregionalism is an environmental movement that attempts to create decentralized, self-determined communities connected to landscape and ecological features. Activists and scholars have used the phrase “becoming native” to describe the process of belonging to place. Despite its cultural appropriation, not only do bioregional writers still use the metaphor, but it has also been defended within religious studies. Instead of relying on these arguments to address ethical issues, claims to place need a decolonial framework. Looking at various voices within bioregionalism through Indigenous critiques displays both the movement’s issues as well as decolonial processes for local adaptation. Wendell Berry exemplifies the problems of bioregional ethics but also shows bioregionalism's capacity for decolonization. | ||
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