Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora
Over the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of dawah (missionary work) and pros...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 5 |
| Further subjects: | B
Patriarchy
B Women B Morality B Islam B spiritual abuse B Plurality B Piety B Muslim B Secularism B Modesty |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Over the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of dawah (missionary work) and proselytization. Traditionally speaking, Muslim missionaries have never been restricted to a particular moral province, perhaps due to the fact that Islam was never intended as a hierarchical religion with a mosque-state divide. This makes mapping Muslim moral spaces in a hyper-globalized world—one in which shared identities and ideologies transcend territorial boundaries—all the more challenging. Using the firebrand female Muslim tele preacher, Dr. Farhat Hashmi, and her global proselytizing mission (Al-Huda International) as a springboard for discussion, this paper seeks to map out the ways in which modern Muslim women in the post-9/11 British Pakistani diaspora navigate these moral provinces. By juxtaposing the staunchly orthodox impositions of niqab-clad Dr. Hashmi, with the revolt from within Muslim spaces, from practicing, ‘middle-path’ Muslims, this paper critically engages with Saba Mahmood’s concept of the ‘politics of piety’ and its various critiques. In so doing, we reimagine Muslim spaces, as well as the moralization versus multivocality debate surrounding them, and the importance of positioning agency and complex lived realities of women occupying these spaces at the center of our analysis on Muslim moral provinces. | ||
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