God, Moral Requirements, and the Limits of Freedom
This article addresses James Sterba’s recent argument for the conclusion that God’s existence is incompatible with the degree and amount of evil in the world. I raise a number of questions concerning the moral principles that Sterba suggests God would be required to follow, as well as with respect t...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 5 |
| Further subjects: | B
James Sterba
B Free Will B Richard Swinburne B divine obligations B problem of evil |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article addresses James Sterba’s recent argument for the conclusion that God’s existence is incompatible with the degree and amount of evil in the world. I raise a number of questions concerning the moral principles that Sterba suggests God would be required to follow, as well as with respect to the analogy he draws between the obligations of a just state and the obligations of God. Against Sterba’s proposed justified divine policy of constraint on human freedom, I ask: What would motivate a perfect being to create human beings who imagine, intend, and freely begin to carry out horrific actions that bring harm to other human beings, to nonhuman animals, and to the environment? I argue that the rationale is lacking behind the thought that God would only interfere with the completion of the process of human beings’ bringing to fruition their horrifically harmful intended outcomes, rather than creating beings with different psychologies and abilities altogether. I end by giving some friendly proposals that help to support Sterba’s view that God, by nature, would be perfectly morally good. | ||
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| 650 | 4 | |a Richard Swinburne | |
| 650 | 4 | |a divine obligations | |
| 650 | 4 | |a Free Will | |
| 650 | 4 | |a problem of evil | |
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