Entering the “Tent of Abraham”: Fraternal Ritual and American-Jewish Identity, 1880-1920
One evening in 1893, a young Jewish immigrant named William Bakst joined the New York mutual-aid association made up of his compatriots from the Lithuanian town of Oshmene. The strange ceremony that marked his induction made a deep impression on him. He found especially striking the regalia that see...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge University Press
1999
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| In: |
Religion and American culture
Year: 1999, Volume: 9, Issue: 2, Pages: 159-182 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a One evening in 1893, a young Jewish immigrant named William Bakst joined the New York mutual-aid association made up of his compatriots from the Lithuanian town of Oshmene. The strange ceremony that marked his induction made a deep impression on him. He found especially striking the regalia that seemed utterly to transform the presiding officer, whom Bakst knew by his familiar old-country nickname. “When the inside-guard led me to the president,” Bakst later recalled, so that I could give the oath that I would never, God forbid, reveal the secrets of the society and that I would be true to its goals, when I set eyes on Gershke Yankls with a red sash across his chest, Standing there giving three strong raps of the gavel, and all those present responding by standing, I became so scared that I didn't even know what they were telling me to repeat. The “regalia” that the president wore frightened me most of all. For me, a greenhorn just out of the yeshiva who had never in his life attended a meeting, the red sash gave the impression of a high government official. | ||
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