Transnationalizing Multiple Secularities: A Comparative Study of the Global Isma'ili Community
This article starts with and proceeds from empirical observations about the ways international Ismaՙili students at two institutes for Islamic studies in London draw boundaries between religion and other spheres in their everyday life. According to these observations, students from Ismaՙili communit...
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Format: | Electronic Article |
Language: | English |
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GESIS
2019
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In: |
Historical social research
Year: 2019, Volume: 44, Issue: 3, Pages: 150-179 |
Further subjects: | B
Modernization
B Field Research B Religious Community B Interaction B Secularization B Transnationaization B Transnationalization B Syria B International comparison B Field-research B Iran B Islam B Individual B Perception B Religious organization B International Comparison B Tajikistan |
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Volltext (doi) Volltext (lizenzpflichtig) |
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520 | |a This article starts with and proceeds from empirical observations about the ways international Ismaՙili students at two institutes for Islamic studies in London draw boundaries between religion and other spheres in their everyday life. According to these observations, students from Ismaՙili communities in Iran, Tajikistan, and Syria tend to make more explicit distinctions between a religious domain and a secular one in comparison with their Khoja coreligionists of East African descent. In order to explain this disparity, structural, ideological, and social conditions in their respective countries and communities are analyzed using the framework of multiple secularities. It is argued that while Ismaՙili communities in Iran, Tajikistan, and Syria have each internalized a motif of secularity from its broader national context, Khoja Ismaՙili communities have developed their own form of secularity, which can be described in terms of internal secularization. This article makes a contribution to the multiple secularities framework by extending its application to the transnational domain and to the analysis of secularity within religious communities. Furthermore, the article offers a comparative approach to the study the role of religion in global Ismaՙilism. | ||
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650 | 4 | |a Transnationalisierung | |
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STB | 0 | 0 | |a Communauté religieuse,Comparaison internationale,Individu,Individu,Individu et société,Interaction,Islam,Islam,Modernisation,Modernisation,Perception,Recherche sur le terrain,Travail de terrain,Travail de terrain,Sécularisation,Sécularisation,Sécularisation,Laïcité,Laïcité,Déchristianisation,Laïcité (motif),Laïcité,Transnationalisation,Transnationalisme |
STC | 0 | 0 | |a Comparación internacional,Comunidad religiosa,Individuo,Individuo,Interacción,Investigación de campo,Islam,Islam,Modernización,Modernización,Percepción,Secularización,Secularización,Secularización,Transnacionalización |
STD | 0 | 0 | |a Comunità religiosa,Confronto internazionale,Individuo,Individuo,Interazione,Islam,Islam,Percezione,Ricerca sul campo,Rimodernamento,Modernizzazione,Secolarizzazione,Secolarizzazione,Secolarizzazione,Transnazionalizzazione |
STE | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,个体,个人,伊斯兰教,伊斯兰教,回教,回教,国际比较,宗教团体,实地研究,实地考察,田野调查,感知,知觉,相互作用,互动,翻新,现代化 |
STF | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,伊斯蘭教,伊斯蘭教,回教,回教,個體,個人,國際比較,宗教團體,實地研究,實地考察,田野調查,感知,知覺,相互作用,互動,翻新,現代化 |
STG | 0 | 0 | |a Comparação internacional,Comunidade religiosa,Indivíduo,Indivíduo,Interação,Islã,Islã,Modernização,Modernização,Percepção,Pesquisa de campo,Secularização,Secularização,Secularização,Transnacionalização |
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