When the Beasts Lost Their Voice: Fables, Qiṣaṣ al-anbiyāʾ and Dramatic Irony in The Case of the Animals versus Man of the Ikhwān al-Ṣafāʾ
Abstract The most famous piece of the collection of Rasāʾil written by the Ikhwān al-Ṣafāʾ is probably the animal fable included in Epistle 22, known in its English translation as “The Case of the Animals versus Man before the King of the Jinn.” The complexity and thematic richness of the work allow...
| Published in: | Journal of Abbasid Studies |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2021
|
| In: |
Journal of Abbasid Studies
|
| Further subjects: | B
Ikhwān al-Ṣafāʾ
B speaking animals B dramatic irony B animal ethics B Fables B Kalīla wa-Dimna |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Abstract The most famous piece of the collection of Rasāʾil written by the Ikhwān al-Ṣafāʾ is probably the animal fable included in Epistle 22, known in its English translation as “The Case of the Animals versus Man before the King of the Jinn.” The complexity and thematic richness of the work allows multiple readings and it has often been interpreted as a fable denouncing cruelty against animals. The abrupt ending of the work recognising the superiority of men, however, seems to contradict the ecological spirit that animates the debate. This article approaches this contradiction from a narratological point of view. Together with the genre of animal fables, especially the Kalīla wa-Dimna , the Ikhwān al-Ṣafāʾ rely heavily on the tradition of the qiṣaṣ al-anbiyāʾ to recreate a setting that would have evoked in the educated audiences both the descriptions of the pre-Adamite era, where animals were free and had the ability to speak, and the consequences of the creation of Adam and his preordained fall. The recognition of these parallelisms and other proleptic clues creates a gap between the expectations of the characters and those of the readers, which can be interpreted as dramatic irony. |
|---|---|
| ISSN: | 2214-2371 |
| Contains: | Enthalten in: Journal of Abbasid Studies
|
| Persistent identifiers: | DOI: 10.1163/22142371-12340065 |