Jain Veganism: Ancient Wisdom, New Opportunities
This article seeks to elevate contemporary Jain voices calling for the adoption of a vegan lifestyle as a sign of solidarity with the transnational vegan movement and its animal rights, environmental protection, and health aspirations. Just as important, however, this article also seeks to present s...
| Published in: | Religions |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 7 |
| Further subjects: | B
jain karma
B jain studies B modern jainism B jain diaspora B jain diet B jain veganism B jain vegetarianism B Jainism B jain food B Jainism and ecology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article seeks to elevate contemporary Jain voices calling for the adoption of a vegan lifestyle as a sign of solidarity with the transnational vegan movement and its animal rights, environmental protection, and health aspirations. Just as important, however, this article also seeks to present some of the unique features of contemporary Jain veganism, including, most specifically, Jain veganism as an ascetic practice aimed at the embodiment of non-violence (ahiṃsā), the eradication (nirjarā) of karma, and the liberation (mokṣa) of the Self (jīva). These are distinctive features of Jain veganism often overlooked and yet worthy of our attention. We begin the article with a brief discussion of transnational veganism and Jain veganism’s place within this global movement. This is followed by an overview of Jain karma theory as it appears in the Tattvārtha Sūtra, an authoritative diasporic Jain text. Next, we present two case studies of contemporary Jain expressions of veganism: (1) The UK-based organization known as “Jain Vegans” and (2) The US-based organization known as “Vegan Jains”. Both organizations have found new opportunities in transnational veganism to practice and embody the virtue of ahiṃsā as well as Jain karma theory. As we will show, though both organizations share the animal, human, and environmental protection aspirations found in transnational veganism, Jain Vegans and Vegan Jains simultaneously promote ahiṃsā to varying degrees in service of the Jain path to liberation. We conclude the article with a brief reconsideration of Marcus Banks’s diasporic “three tendencies” model to demonstrate how contemporary manifestations of Jain veganism compel us to revisit our understanding of diasporic expressions of Jain religious belief and praxis. | ||
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