The Body in Jesus' Tomb as a Hylemorphic Puzzle: a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology

In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Ch...

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Autres titres:"Fundamental Aspects of Christological Anthropology: Theological and Philosophical Perspectives in Contemporary Debates"
Auteur principal: Turner, James T. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sciendo, De Gruyter 2021
Dans: Perichoresis
Année: 2021, Volume: 19, Numéro: 2, Pages: 83-97
RelBib Classification:KAE Moyen Âge central
NBE Anthropologie
NBF Christologie
VA Philosophie
Sujets non-standardisés:B Christological Anthropology
B Aquinas
B Jaeger
B Philosophical Anthropology
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Résumé:In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Christ’s dead body, has implications for what one can say about any human’s dead body. Jaeger and Sienkiewicz answer the question this way: that Jesus’ corpse was prime matter lacking a substantial form; that it was existing form-less matter. I argue that their argument for this answer is unsound. I say, given Thomistic hylemorphism, there was no human body in Jesus’s tomb between his death and resurrection. Once I show their argument to be unsound, I provide a christological anthropological upshot: since there was no human body in Christ’s tomb, there are no human bodies in any tomb.
ISSN:2284-7308
Contient:Enthalten in: Perichoresis
Persistent identifiers:DOI: 10.2478/perc-2021-0012