The Body in Jesus' Tomb as a Hylemorphic Puzzle: a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology
In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Ch...
| Subtitles: | "Fundamental Aspects of Christological Anthropology: Theological and Philosophical Perspectives in Contemporary Debates" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sciendo, De Gruyter
2021
|
| In: |
Perichoresis
Year: 2021, Volume: 19, Issue: 2, Pages: 83-97 |
| RelBib Classification: | KAE Church history 900-1300; high Middle Ages NBE Anthropology NBF Christology VA Philosophy |
| Further subjects: | B
Christological Anthropology
B Aquinas B Jaeger B Philosophical Anthropology |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The Body in Jesus' Tomb as a Hylemorphic Puzzle |b a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology |
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| 520 | |a In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Christ’s dead body, has implications for what one can say about any human’s dead body. Jaeger and Sienkiewicz answer the question this way: that Jesus’ corpse was prime matter lacking a substantial form; that it was existing form-less matter. I argue that their argument for this answer is unsound. I say, given Thomistic hylemorphism, there was no human body in Jesus’s tomb between his death and resurrection. Once I show their argument to be unsound, I provide a christological anthropological upshot: since there was no human body in Christ’s tomb, there are no human bodies in any tomb. | ||
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