Mobility and Identity: Christianity and the Making of Local Society in Northeast China, 1840–1945
Unlike other parts of China, most Catholic villages in Manchuria or northeast China developed out of domestic immigrant settlements from Shandong and Hebei provinces. This article studies identity formation of these communities during the century between the establishment of the Catholic Manchuria M...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Catholic University of America Press
2021
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| In: |
The catholic historical review
Year: 2021, Volume: 107, Issue: 2, Pages: 253-276 |
| Standardized Subjects / Keyword chains: | B
Manchuria
/ Catholic church
/ Immigration
/ Mission (international law
/ Congregation
/ History 1840-1945
|
| RelBib Classification: | AF Geography of religion KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBM Asia KDB Roman Catholic Church RJ Mission; missiology |
| Further subjects: | B
Manchuria
B local society B Migration B Mobility B Catholic community |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Unlike other parts of China, most Catholic villages in Manchuria or northeast China developed out of domestic immigrant settlements from Shandong and Hebei provinces. This article studies identity formation of these communities during the century between the establishment of the Catholic Manchuria Mission in 1840 and the extension of the state into rural society until the end of the Japanese rule in 1945. In examining the dual processes of integrating Catholic immigrants into a global Catholic Church and state structure in modern times, it argues that these communities established a strong Catholic identity within a short period because they were homogeneous and developed strong group cohesion during the transformation of Manchurian local society. Thus, they survived many political storms even to the present day. | ||
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