Gallows and Golgotha: Morbid Conventions in the Inherited Place-names of Seventeenth-century Quaker Burial Grounds
In the mid to late seventeenth century Quaker burial grounds were established throughout Britain on land donated by Friends or purchased specifically for the purpose. Among purchased sites, a small but consistent minority bear nominal association with gallows and gibbets through place-names inherite...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Published: |
Liverpool University Press
2021
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| In: |
Quaker studies
Year: 2021, Volume: 26, Issue: 1, Pages: 137-148 |
| RelBib Classification: | AF Geography of religion KAH Church history 1648-1913; modern history KBF British Isles KDG Free church |
| Further subjects: | B
Burial
B Liminality B andscape B Lancaster B Death B Bunhill |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a In the mid to late seventeenth century Quaker burial grounds were established throughout Britain on land donated by Friends or purchased specifically for the purpose. Among purchased sites, a small but consistent minority bear nominal association with gallows and gibbets through place-names inherited from prior land use. This suggests that a pattern of land acquisition relating to prior morbid use may be drawn. In the present work it is proposed that such undesirable land would not only have been cheap and convenient to acquire but that its connotation of liminality held further symbolic significance and purpose within early Quaker establishments. Two key case studies are provided and their conceptual significance investigated. Frameworks of enquiry are then theorised, culminating in suggestions for further research. | ||
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