Making the Chief Servant Mad: Disability, the Regulation of Afro-Caribbean Religions, and the Political Prophesy of Tubal Uriah Butler

Facing unrest after a global economic downturn, the British government in Trinidad arrested the labor organizer Tubal Uriah "Buzz" Butler in 1937. The colonial government charged him with sedition, claiming that his actions had led to revolts. While evidence in the king's court focuse...

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Détails bibliographiques
Publié dans:Journal of Africana religions
Auteur principal: Rocklin, Alexander (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: The Pennsylvania State University Press 2021
Dans: Journal of Africana religions
Sujets / Chaînes de mots-clés standardisés:B Butler, Uriah 1897-1977 / Trinidad / Puissance coloniale / Discours / Racisme / Religion / Handicap
RelBib Classification:AD Sociologie des religions
AE Psychologie de la religion
AG Vie religieuse
AX Dialogue interreligieux
BS Religions traditionnelles africaines
FD Théologie contextuelle
KBR Amérique Latine
NCC Éthique sociale
TK Époque contemporaine
XA Droit
Sujets non-standardisés:B Disability
B Spiritual Baptist Faith
B Colonialism
B Caribbean
B Secularism
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Facing unrest after a global economic downturn, the British government in Trinidad arrested the labor organizer Tubal Uriah "Buzz" Butler in 1937. The colonial government charged him with sedition, claiming that his actions had led to revolts. While evidence in the king's court focused on Butler's supposedly seditious rhetoric, in the court of elite public opinion and in popular and official speech and writing Butler was repeatedly portrayed as a disabled madman, an unreasonable religious fanatic. Colonial regimes and their dependents in the Caribbean have used a racializing discourse of mental and physical disability purportedly caused by African superstition or fanaticism to contain the social formation of the colonized, including uprisings but also general community-building outside of colonial control. In this article, I use the history of such regulation to better understand the government crackdown on Butler's activism as well as his critique of colonialism and British sovereignty.
ISSN:2165-5413
Contient:Enthalten in: Journal of Africana religions