Education between Critique and Theology
Recent debates in Israel highlight a resurfacing of the tensions between secular education and religion by assuming a clear separation between a critical attitude toward religion and the preparing of students for a life of religious obedience. Drawing on Theodor Adorno's discussion of education...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
University of Pennsylvania Press
2021
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Dans: |
Journal of ecumenical studies
Année: 2021, Volume: 56, Numéro: 3, Pages: 470-486 |
RelBib Classification: | KAH Époque moderne KAJ Époque contemporaine ZF Pédagogie |
Sujets non-standardisés: | B
Theology
B Critical Theory B Theodor Adorno B Kierkegaard B Love B Post-secularism B secular education B Israeli education |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | Recent debates in Israel highlight a resurfacing of the tensions between secular education and religion by assuming a clear separation between a critical attitude toward religion and the preparing of students for a life of religious obedience. Drawing on Theodor Adorno's discussion of education from the 1960's I wish to challenge this taken-for-granted assumption. I show how Adorno's famous educational appeal for "critical selfreflection" can be traced back to its theological sources. Specifically, I argue that, in Kierkegaard's theology of love, Adorno found a particular case for bringing together critique and theology that he then brought to bear on his educational position in which secular education and religion do not represent contradictory elements. |
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ISSN: | 2162-3937 |
Contient: | Enthalten in: Journal of ecumenical studies
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Persistent identifiers: | DOI: 10.1353/ecu.2021.0025 |