Inconvenient National Discourse and the People Who Walk to Hear It: the Case of the Slovak National Pilgrimage
The presence of nationalism in the Catholic Church, ostensibly global in its mission and outlook, has been a contentious issue especially in the post-communist countries of East-Central Europe. Events like the Slovak national pilgrimage to Šaštín, broadcast across the country on television, radio an...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2019
|
| In: |
Journal of religion, media and digital culture
Year: 2019, Volume: 8, Issue: 1, Pages: 35-54 |
| Standardized Subjects / Keyword chains: | B
Slovakia
/ Nationalism
/ Basilika Sankt Maria von den Sieben Schmerzen (Šaštín-Stráže)
/ Pilgrimage
/ Media
/ Event marketing
|
| RelBib Classification: | CB Christian life; spirituality CG Christianity and Politics KBK Europe (East) KDB Roman Catholic Church ZB Sociology ZC Politics in general |
| Further subjects: | B
national discourse
B Nationalism B everyday nationhood B Pilgrimage B religion and nationalism B Slovakia |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The presence of nationalism in the Catholic Church, ostensibly global in its mission and outlook, has been a contentious issue especially in the post-communist countries of East-Central Europe. Events like the Slovak national pilgrimage to Šaštín, broadcast across the country on television, radio and internet, offer Catholic elite in Slovakia a rare chance to freely weave national history and national devotion into religious practice and discourse, but what does elite discourse actually tell us about the production and reproduction of nationhood in the Church? This article calls for increased exploration of reception of elite discourse in the media, not only to gauge audience reaction, but to better understand how the would-be recipients of these messages play a role in producing, reproducing or contesting these media constructions of national identity. | ||
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