Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια
In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that bel...
| Subtitles: | Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Alētheia |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2021
|
| In: |
International journal of philosophy and theology
Year: 2021, Volume: 82, Issue: 2, Pages: 97-115 |
| Standardized Subjects / Keyword chains: | B
Schelling, Friedrich Wilhelm Joseph von 1775-1854, Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände
/ Heidegger, Martin 1889-1976
/ Evil
/ God
/ Truth
|
| RelBib Classification: | NBC Doctrine of God NBE Anthropology TJ Modern history TK Recent history VA Philosophy |
| Further subjects: | B
unground
B Will B God B Freedom B Truth |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. In order to elucidate the ontological account of the possibility of evil in Schelling, I turn to Martin Heidegger’s analyses of Schelling’s Freiheitsschrift and especially to Heidegger’s account of self-will (Eigenwille) and put these analyses in conversation with Heidegger’s own thinking about αλήθεια. I establish a conceptual affinity between Schelling’s presentation of the dark ground, which for him is the ground of selfhood, and Heidegger’s insights into the prioricity of concealment (Verborgenheit). | ||
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