I samaritani nei testi rabbinici

The paper surveys the question of Samaritan identity - with its legal, religious, and social repercussions - according to late antique rabbinic sources. By presenting the state of the art in current scholarship on rabbinic literature, the introductory remarks show how the rabbis came to develop diff...

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Subtitles:I samaritani$dun ebraismo autonomo oltre l'ottica scismatica giudaica e quella idealizzante cristiana : Atti del XXI convegno di studi veterotestamentari (Salerno, 9-11 Settembre 2019)
Main Author: Briata, Ilaria (Author)
Format: Print Article
Language:Italian
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Published: Centro Ed. Dehoniano 2021
In: Ricerche storico-bibliche
Year: 2021, Volume: 33, Issue: 1, Pages: 229-247
Standardized Subjects / Keyword chains:B Rabbi / Identity / Spring / Literature / Judaism / Talmud / Talmûd bavlî. Kleine Traktate. Kutim
RelBib Classification:BH Judaism
HA Bible
HH Archaeology

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520 |a The paper surveys the question of Samaritan identity - with its legal, religious, and social repercussions - according to late antique rabbinic sources. By presenting the state of the art in current scholarship on rabbinic literature, the introductory remarks show how the rabbis came to develop different perceptions of Samaritans - from fellow Israelites, to semi-Jews, and finally non-Jews - in different geo-historical contexts ( e.g. Tannaitic Palestine versus Amoraic Babylonia). In order to delineate a closer outlook on the literary sources themselves, a selection of texts discussing the topic of Kutim (i.e. Samaritans) are presented and analyzed diachronically according to their literary genre. Firstly, the problematization of Samaritans' ethnic and religious identity is treated from the halakhic (i.e. juridical) point of view. An example of the complex non-linear evolution of rabbinic discourse on Samaritans' liminality and ambiguity is found in the legal debate on the potential inclusion/exclusion of Samaritans from the zimmun blessing. The issue is explicitly related to the definition of Jewish identity ( Yisra'el versus goy) in parallel excerpts from Misnah, Tosefta, Palestinian Talmud, and Babylonian Talmud. Secondly, in midrasic (i.e. exegetical) sources, religious differentiation between rabbinic Jews and Samaritans is explored from the theological perspective. These texts share a concern for the belief on the resurrection of the dead as a key-aspect of the construction of a rabbinic religious ideology. Finally, particular attention will be devoted to Minor Tractate of the Babylonian Talmud Kutim, which collects miscellaneous materials on the specific theme of social relations with Samaritans. On account of its intricate redactional history, Massekhet Kutim offers a noteworthy testimony for the understanding of identity politics in rabbinic culture. An Italian translation of the full text of Kulirn is provided as appendix, together with a transcription of the Hebrew original. 
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