The “Closet” and “Out of the Closet” versus “Private Space” and “Public Space”: Indigenous Knowledge System as the Key to Understanding Same-Sex Sexualities in Rural Communities
This paper is produced from the author’s Ph.D. project on indigenous same-sex sexualities. It interrogates the way same-sex sexualities or homosexuality is understood in the West and how the Western interpretations of sexualities and genders are imposed on African rural communities. The paper argues...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 9 |
| Further subjects: | B
Homosexuality
B same-sex sexualities B Western film B ambiguous sexual identities B indigenous knowledge B Traditional Healers B Rural Community |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper is produced from the author’s Ph.D. project on indigenous same-sex sexualities. It interrogates the way same-sex sexualities or homosexuality is understood in the West and how the Western interpretations of sexualities and genders are imposed on African rural communities. The paper argues that such Western impositions impede our understanding of same-sex relationships, and it threatens any attempt made to bring sexual orientation awareness programmes to rural areas. The study is framed on African indigenous knowledge systems to accommodate African indigenous perspectives on same-sex sexualities. This approach introduces indigenised same-sex discourse into contemporary discourses. The study was conducted in rural communities of Kwa Zulu Natal (KZN), where families of same-sex individuals (SSI) reside. The research employed a qualitative methodology that involved SSI, families, traditional and Church leaders. Triangulation methods involve individual interviews, focus groups, and workshops, this method is meant to validate research findings. The results reveal that, before Western debates on African same-sex sexualities, the idea of the “closet or out of the closet” did not exist, instead people lived a private life. Meaning, approaching sexual discourse by respecting this choice gives people of different sexualities the privacy they want, and this is regarded as a “safe place” for them. | ||
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