Forgiveness and the Naturalistic Approach to Religion: A Contextual View of the Problem of Evil
Cognitive Science of Religion and evolutionary approaches in the study of religion have opened the rapidly developing field of naturalistic explanation of religion. Since its inception, this empirically driven project has undergone a slow evolution, giving rise to the view that explaining religion i...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 9 |
| Further subjects: | B
Forgiveness
B Evil B adaptationist account of religion B Christianity B cognitive science of religion B science–religion B Wrongdoing |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1208770888 |0 (DE-627)1695600754 |4 aut |a Oleksowicz, Michał Adam | |
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| 520 | |a Cognitive Science of Religion and evolutionary approaches in the study of religion have opened the rapidly developing field of naturalistic explanation of religion. Since its inception, this empirically driven project has undergone a slow evolution, giving rise to the view that explaining religion is not a matter of accounting for a single (cognitive or functional) trait, but rather involves explaining a very complex repertoire of patterns of thinking and behavior. In this paper, we would like to provide a philosophical analysis of the highly complex problem of forgiveness from the Christian religious and naturalistic perspectives. Our analysis demonstrates a crucial way to understand the concepts of guilt, forgiveness and reconciliation as discussed in the context of Christian theology. At the same time, we also discuss certain strengths and weaknesses of the naturalistic accounts. Finally, we formulate some suggestions for advancing the science-religion dialogue on the problem of evil. | ||
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