Neoliberalism and Political Theologies of the Post-Secular: Historical, Political, and Methodological Considerations in a 20th and 21st Century Discourse
Carl Schmitt’s controversial 1922 Political Theology: Four Chapters on the Concept of Sovereignty initiated a long-standing, lively, and oft misunderstood discourse at the intersections of religious studies, theology, and political theory. Political theology as a discourse has seen something of a re...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 9 |
| Further subjects: | B
Jürgen Habermas
B Giorgio Agamben B Oikonomia B Philip Goodchild B post-secularity B Carl Raschke B Carl Schmitt B Political Theology B secularization thesis B Neoliberalism |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Carl Schmitt’s controversial 1922 Political Theology: Four Chapters on the Concept of Sovereignty initiated a long-standing, lively, and oft misunderstood discourse at the intersections of religious studies, theology, and political theory. Political theology as a discourse has seen something of a revival in recent decades, which has raised genuine problems of interpretation. These include questions of what is at stake in political theology, how political theology can be applied to economic discourses, and how it can be understood in relation to secularity and post-secularity. This study takes Giorgio Agamben’s The Kingdom and Glory as a conceptual bridge that helps to situate contemporary political theologies of neoliberalism historically and theoretically. A survey of four recent political theologies of neoliberalism yields a methodological reflection on the limits and potential of political theology as a discourse. A distinction is made between descriptive-genealogical political theologies and normative-prescriptive political theologies. The former is privileged in its philosophical potential, insofar as it reveals both the contingency and genuine variety of normative-prescriptive political theologies. | ||
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| 650 | 4 | |a Jürgen Habermas | |
| 650 | 4 | |a Philip Goodchild | |
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| 650 | 4 | |a Oikonomia | |
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| 650 | 4 | |a secularization thesis | |
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