Yoruba Philosophy and Moral Constraints to War

Ronald Olufemi Badru has argued in a recent article in Ethical Perspectives, that his principle of Alajobi can offer a theory of just war based on an African value system. Although I agree with most of Badru’s arguments, I consider that the applications of the Alajobi principle to jus ad bellum to b...

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Bibliographic Details
Main Author: Cordeiro-Rodrigues, Luís (Author)
Contributors: Badru, Ronald Olufemi (Bibliographic antecedent)
Format: Electronic Article
Language:English
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Published: Peeters 2020
In: Ethical perspectives
Year: 2020, Volume: 27, Issue: 4, Pages: 359-374
Standardized Subjects / Keyword chains:B Yoruba / Philosophy / Just war
RelBib Classification:KBN Sub-Saharan Africa
NCD Political ethics
VA Philosophy
Online Access: Volltext (lizenzpflichtig)
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Summary:Ronald Olufemi Badru has argued in a recent article in Ethical Perspectives, that his principle of Alajobi can offer a theory of just war based on an African value system. Although I agree with most of Badru’s arguments, I consider that the applications of the Alajobi principle to jus ad bellum to be limited. I argue in this article that his theory that war is only justified when it removes obstacles between the self and the others ignores other morally legitimate reasons for waging war. More precisely, I uphold that wars can also be morally justified in cases of humanitarian intervention and revolution against an oppressive regime. I also argue that Badru’s principles, in some situations, allow too much with respect to initiating war. Hence, I propose a modification of his jus ad bellum principles without rejecting his main basic principle that proximity between the self and the others is what ought to be promoted.
ISSN:1783-1431
Reference:Kritik von "An African Philosophical Account of Just War Theory (2019)"
Contains:Enthalten in: Ethical perspectives
Persistent identifiers:DOI: 10.2143/EP.27.4.3289450