Dlaczego Mojżesz, Homer i Platon nie pisali wprost?: Strategia interpretacji tekstów kanonicznych u Filona, Maksyma z Tyru i Numeniusza z Apamei$h = Why Did Not Moses, Homer and Plato Write Clearly? : The Strategy for Interpreting the Canonical Texts Employed by Philo, Maximus of Tyre, and Numenius of Apamea
Allegorical interpretation was a hermeneutical tool often used in the writings of Medioplatonist thinkers. Originally developed in discussions of the legacy of Homer, allegoresis was used also by interpreters of the Bible and philosophical writings. The allegorists, recognizing figurative expression...
| Subtitles: | Greek Philosophy and Hellenization in the Bible and Christian Theology Why Did Not Moses, Homer and Plato Write Clearly? |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Polish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
|
| In: |
Verbum vitae
Year: 2021, Volume: 39, Issue: 3, Pages: 959-977 |
| Standardized Subjects / Keyword chains: | B
Homer ca. 8 BC. Jh.
/ Philo, Alexandrinus 25 BC-40
/ Maximus, Tyrius 125-185
/ Numenius of Apamea ca. 2. Jh.
/ Hermeneutics
/ Platonism
/ History 50-200
/ Bible
|
| RelBib Classification: | HA Bible VA Philosophy VB Hermeneutics; Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Dlaczego Mojżesz, Homer i Platon nie pisali wprost? |b Strategia interpretacji tekstów kanonicznych u Filona, Maksyma z Tyru i Numeniusza z Apamei$h = Why Did Not Moses, Homer and Plato Write Clearly? : The Strategy for Interpreting the Canonical Texts Employed by Philo, Maximus of Tyre, and Numenius of Apamea |
| 246 | 1 | |i Titelzusatz |a Greek Philosophy and Hellenization in the Bible and Christian Theology | |
| 246 | 3 | 1 | |a Why Did Not Moses, Homer and Plato Write Clearly? |b The Strategy for Interpreting the Canonical Texts Employed by Philo, Maximus of Tyre, and Numenius of Apamea |
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| 520 | |a Allegorical interpretation was a hermeneutical tool often used in the writings of Medioplatonist thinkers. Originally developed in discussions of the legacy of Homer, allegoresis was used also by interpreters of the Bible and philosophical writings. The allegorists, recognizing figurative expressions in the texts they interpreted, were aware that those texts, when read literally, were obscure and sometimes even false. The aim of this paper is to analyze the strategies used to defend figurative expressions (mainly anthropomorphisms and allegories), as employed in the works of selected Medioplatonic thinkers: Philo of Alexandria (Quod Deus immutabilis sit, De somniis and De sacrificiis Abeli et Caini); Maximus of Tyre (Oration IV, XVII and XXVI); and Numenius of Apamea (Fragment 23 and 24). A historical-philosophical analysis of particular works, including interpretations of the writings of Moses, Homer and Plato, demonstrates that the defense of writings considered canonical was an important part of the interpretation carried out by the Medioplatonists. Using the comparative method, we also show that the arguments of the Medioplatonic writers contained certain interpretive features common to all of them, as well as others specific to each individually. The shared views included a skeptical approach to the intellectual and philosophical powers of the average person and, thus, a belief in the pedagogical value of figurative language and the necessity of its use in communication. | ||
| 520 | |a Interpretacja alegoryczna była narzędziem hermeneutycznym często stosowanym w pismach myślicieli z kręgu medioplatonizmu. Pierwotnie powstała w dyskusjach nad spuścizną Homera alegoreza była wykorzystywana także przez interpretatorów Biblii oraz pism filozoficznych. Alegoreci, dostrzegający w interpretowanych tekstach wyrażenia figuratywne, byli świadomi, że przy ich dosłownym odczytaniu, są one niejasne, a czasami nawet nieprawdziwe. Celem artykułu jest analiza strategii obrony wyrażeń figuratywnych (głównie antropomorfizmów i alegorii), podjętej w utworach wybranych myślicieli medioplatońskich: Filona z Aleksandrii (Quod Deus immutabilis sit, De somniis oraz De sacrificiis Abeli et Caini), Maksyma z Tyru (Mowa IV, XVII i XXVI) oraz Numeniusza z Apamei (Fragment 23 i 24). Historyczno-filozoficzna analiza poszczególnych utworów, zawierających interpretacje pism Mojżesza, Homera i Platona, dowodzi, że obrona pism uznawanych za kanoniczne stanowiła ważny element interpretacji przeprowadzanej przez medioplatoników. Zastosowanie metody porównawczej pozwala zaś na dostrzeżenie w argumentacji medioplatońskich interpretatorów zarówno cech specyficznych dla każdego z nich, jak i elementów wspólnych, takich jak sceptyczne podejście do kompetencji intelektualnych i filozoficznych większości ludzi w poszczególnych społeczeństwach oraz przekonanie o pedagogicznej wartości języka figuratywnego i konieczności jego stosowania w komunikacji. | ||
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