Revisiting Anselm on Time and Divine Eternity
How to understand Saint Anselm of Canterbury on time and divine eternity is subject to debate. Katherin Rogers argues that Anselm is a four-dimensionalist, whereas Brian Leftow argues that he is a presentist. Despite the disagreement, both scholars assume that Anselm has a positive account of time a...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2021
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| In: |
Heythrop journal
Year: 2021, Volume: 62, Issue: 4, Pages: 665-679 |
| RelBib Classification: | KAE Church history 900-1300; high Middle Ages NBC Doctrine of God VA Philosophy |
| Online Access: |
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| 520 | |a How to understand Saint Anselm of Canterbury on time and divine eternity is subject to debate. Katherin Rogers argues that Anselm is a four-dimensionalist, whereas Brian Leftow argues that he is a presentist. Despite the disagreement, both scholars assume that Anselm has a positive account of time and divine eternity to offer. I challenge this assumption, arguing that Anselm is not interested in offering an account of the metaphysics of time and divine eternity. The reading defended here is deflationary in the following sense: Anselm is trying to purify, so to speak, the notion of ‘divine eternity’ from creaturely imperfections that are suggested by our language. | ||
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