Cervantès et Suárez: Incarnation de l'âme et spiritualisation du corps : L'humain en débat
Para Cervantes (1547-1616) y Suárez (1548-1617), comprender lo que constituye al hombre como tal, por creación novelística o análisis filosófico, supone un alcance explícito 1°) fisiológico que permite una clasificación psicológica de los hombres, vinculada a una teoría de pasiones. 2°) En la obra d...
Subtitles: | Cervantes and Suarez$dIncarnation of the soul and spiritualization of the body : The human in debate |
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Main Author: | |
Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Institution
2020
|
In: |
Cauriensia
Year: 2020, Volume: 15, Pages: 331-360 |
RelBib Classification: | NBE Anthropology TJ Modern history ZD Psychology |
Further subjects: | B
Alma
B Soul music B Brain B Psychology B Humeurs B Fisiología B Matière B Cuerpo B Cerveau B Ánimo B Corps B Ethics B Free Will B Matter B Éthique B 5520 s Libre albedrío B Âme B Cerebro B Ética B Physiology B Will B Materia B Body B Imaginación B Volonté B Psicología B Voluntad B Novel B Libre arbiter B Novela B Folie B Mood B Vie B Imagination B Vida B Life B Madness B Locura |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a Para Cervantes (1547-1616) y Suárez (1548-1617), comprender lo que constituye al hombre como tal, por creación novelística o análisis filosófico, supone un alcance explícito 1°) fisiológico que permite una clasificación psicológica de los hombres, vinculada a una teoría de pasiones. 2°) En la obra de Suárez es necesario enfocar la investigación sobre el alma racional como entidad espiritual independiente de la materia y caracterizada por su poder intelectual y voluntad. 3°) En Cervantes, el estilo novelístico a través de la imaginación abre el camino a un nuevo interrogatorio sobre la causa del pensamiento y el origen de la representación de nuestra palabra. | ||
520 | |a For Cervantes (1547-1616) and Suárez (1548-1617), to understand what constitutes man as such, by novelistic creation or philosophical analysis, supposes to explicit 1°) physiologic' scope allowing a psychological classification of men, linked to a theory of passions. 2°) In Suarez's work, it’s necessary to focus the investigation about rational soul as a spiritual entity independent of matter and characterized by it intellective power and it will. 3°) In Cervantes, the novelistic style by means of imagination shows the way to a new interrogation about the cause of thought and the origin of our word' representation. | ||
520 | |a Pour Cervantès (1547-1616) et Suárez (1548-1617), comprendre ce qui constitue l'homme comme tel, par la création romanesque ou l'analyse philosophique, suppose d’expliciter: 1°) le cadre physiologique permettant une classification psychologique des hommes, articulée à une théorie des passions. 2°) Dans l'oeuvre de Suárez, il faut centrer la recherche sur l'âme rationnelle comme entité spirituelle indépendante de la matière, et caractérisée par sa puissance intellective et son vouloir. 3°) Chez Cervantès, le genre romanesque au moyen de l'imagination ouvre la voie à une interrogation renouvelée sur ce qui est cause de la pensée et origine de notre représentation du monde. | ||
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