Quest for Miracle Healing and Prosperity in the New Religious Movements in Nigeria: Its Causal Phenomena

This paper x-rayed in a very precise form the theology of miracle healing and prosperity message expounded by the preachers of the new generation churches in Nigeria. Since however, this title is a bit too vast and ambitious for the limited scope and time of the discourse, the paper, therefore, inve...

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Bibliographic Details
Main Author: Nwokocha, Benjamin Chukwunoso (Author)
Format: Electronic Article
Language:English
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Published: Department of Religion and Human Relations, Nnamdi Azikiwe Univ. 2021
In: Journal of religion and human relations
Year: 2021, Volume: 13, Issue: 1, Pages: 172-186
Further subjects:B Miracle
B New Religious Movements
B Prosperity
B Healing
Online Access: Volltext (kostenfrei)
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520 |a This paper x-rayed in a very precise form the theology of miracle healing and prosperity message expounded by the preachers of the new generation churches in Nigeria. Since however, this title is a bit too vast and ambitious for the limited scope and time of the discourse, the paper, therefore, investigated the salient issues involved in the theology of miracle healing and prosperity message as expounded by the preachers of the new generation churches in the south-east of Nigeria; though south-east/Igboland and Nigeria are used interchangeably. It also investigated how the theology amongst other factors has occasioned the proliferations of new religious movements in Nigeria. Other issues that are connected to the growth of the new religious movements in Nigeria and Igboland in particular examined in this study included the African’s quest for power, cultural identity, ethnic identity, health, and economic emancipation. The purpose of this study is to x-ray the impact of prosperity preaching and quest for miracle in the new religious movements in Nigeria. The findings showed that the import of the new religious movements in Nigeria is occasioned by the excesses of the colonial and missionary overlords in the pre-colonial Nigeria. Findings also indicated that the new religious movements came to fore in Nigeria as a religion of the oppressed in the cultural, social, religious and political spheres. It was developed as a rescue mission to the already degraded religion and tradition of the people. The methods of approach include historical and phenomenological methods. The study however recommends the theology of prosperity and miracle healing as a correct and sound teaching for not just the new religious movements but for all Christian churches in Nigeria. The study equally advocates that it would not be expounded beyond proportion so that the church would not be reduced to a mere miracle centers. 
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