Implicit Morality
Let us strive then to think well; that is the first principle of morality. Pascal, Pensées, 1670 ABSTRACT Most historians today have abandoned the aspiration to a kind of scientific objectivity in their work—pace their postmodernist critics. Yet we cling nonetheless, with a touch perhaps of hypocris...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Wiley
2004
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| In: |
History and theory
Year: 2004, Volume: 43, Issue: 4, Pages: 31-42 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Let us strive then to think well; that is the first principle of morality. Pascal, Pensées, 1670 ABSTRACT Most historians today have abandoned the aspiration to a kind of scientific objectivity in their work—pace their postmodernist critics. Yet we cling nonetheless, with a touch perhaps of hypocrisy, to the closely related standard of strict impartiality, or moral neutrality, in all that we do. This article argues that the latter is as obsolete, now, as the former—if only because of the distinctive though largely implicit moral character of almost all published history, all but the most technically specialized. The issue is not one of professional ethics, narrowly construed; obviously some such code must be maintained if history itself is to thrive. Rather historians are urged both to clarify the basic moral values that inevitably inform their work and to make more explicit, and thus intelligible, their ensuant moral judgments. They are also urged to discharge the task in a way that is commensurate with the pluralist, indeed global, challenges of our time. The implicit morality of conventional historical practice, in short, is no longer good enough. | ||
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