The Study of Heikhalot Literature: Between Mystical Experience and Textual Artifact
This essay outlines the fundamental methodological and empirical advances that the study of Heikhalot literature has experienced during the past 25 years with the aim of encouraging specialists and enabling non-specialists to approach this complex material with greater precision and sophistication....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2007
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| In: |
Currents in biblical research
Year: 2007, Volume: 6, Issue: 1, Pages: 130-160 |
| Further subjects: | B
Apocalyptic
B Merkavah mysticism B transmission-history B Heikhalot literature B reception-history B magic (early Jewish) |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a This essay outlines the fundamental methodological and empirical advances that the study of Heikhalot literature has experienced during the past 25 years with the aim of encouraging specialists and enabling non-specialists to approach this complex material with greater precision and sophistication. The field of early Jewish mysticism has been profoundly shaped by the increasing integration in the humanities of cultural and material histories, resulting in an increased focus on scribal practice and other material conditions that shaped the production and transmission of these texts. Against previous assumptions, recent research has shown Heikhalot literature to be a radically unstable literature. This article will review the research tools (editions, concordances, translations, etc.) that now allow for careful analysis of Heikhalot and related texts. Tracing recent research, I demonstrate how our new understanding of the fluid and heterogeneous nature of the Heikhalot corpus will better enable scholars to pursue the important work of understanding its social and religious significance, within the broader landscape of late antique and medieval religions. | ||
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