Hacia un cambio de paradigma: manifestaciones religiosas en la Hispania del siglo III
The religious transformations that lead from the polytheistic system prevailing in the Roman Empire to the predominance of Christian monotheism are very complex, badly documented, and therefore not easily identifiable. In the Iberian Peninsula we can observe a sudden decline of the traditional relig...
| Subtitles: | "Monográfico: La Implantación De Nuevos Fenómenos Religiosos en la Península Ibérica (Siglos III-XI). Acceptaciones, Rechazos Y Compromisos" |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
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| In: |
Hispania sacra
Year: 2021, Volume: 73, Issue: 147, Pages: 19-30 |
| RelBib Classification: | AD Sociology of religion; religious policy BE Greco-Roman religions CA Christianity KAB Church history 30-500; early Christianity KBH Iberian Peninsula TB Antiquity |
| Further subjects: | B
Religión
B politeísmo romano B Cristianismo B Hispania B siglo III |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The religious transformations that lead from the polytheistic system prevailing in the Roman Empire to the predominance of Christian monotheism are very complex, badly documented, and therefore not easily identifiable. In the Iberian Peninsula we can observe a sudden decline of the traditional religious practice from the 3rd century, and its disappearance in the 4th. It concerns not only the vanishing of the votive epigraphic practice, but it is attested also by the archaeological confirmation of the abandonment of many urban temples and the absence of restorations. These symptoms are clear enough to assume that the religious practices attested during the first and the second century have disappear giving way to a deep transformation. The aim of this paper is to explain the change in the religious paradigm that took place in Hispania which is not the result of the irruption of Christian monotheism, but the structural changes happened at that time. | ||
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