Lived Ancient Religion: una nueva herramienta teórica para el estudio de los espacios rurales cristianos de la Hispania tardo-antigua (ss. IV-V)
It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first...
| Nebentitel: | "Monográfico: La Implantación De Nuevos Fenómenos Religiosos en la Península Ibérica (Siglos III-XI). Acceptaciones, Rechazos Y Compromisos" |
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| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Spanisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
[publisher not identified]
2021
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| In: |
Hispania sacra
Jahr: 2021, Band: 73, Heft: 147, Seiten: 31-42 |
| RelBib Classification: | AD Religionssoziologie; Religionspolitik CA Christentum HH Archäologie KAB Kirchengeschichte 30-500; Frühchristentum KBH Iberische Halbinsel |
| weitere Schlagwörter: | B
domini
B Obispos B Hispania B arqueología de las religiones B lived religión |
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| Zusammenfassung: | It was traditionally argued that the Christian worship in the countryside was shaped by episcopal authority from the city. The most provocative response considers Christianization as a “fissiparous” process: it was the dominus, not the episcopate, which played an active role and sponsored the first Christian buildings in the countryside without ecclesiastical supervision or intervention. I propose analyze the evidence and the dialogue between text and archaeology apparently inconsistent from another perspective, using the concept of “lived religion” borrowed from the Sociology of Religion in order to perceive the richness of Christianity and its diversity in Hispania. |
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| ISSN: | 1988-4265 |
| Enthält: | Enthalten in: Hispania sacra
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| Persistent identifiers: | DOI: 10.3989/hs.2021.003 |