Dio, filosofia e storia: La collocazione sistematica della «Staats-lehre» del 1813 di J.G. Fichte

This paper analyses the first part of Fichte’s Staatslehre 1813, which represents a reconstruction and a reading of the history of humanity from the point of view of transcen-dental philosophy. Fichte traces the scientific nature of the interpretation of history back to the presuppositi...

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Bibliographic Details
Main Author: Furlani, Simone (Author)
Format: Electronic Article
Language:Italian
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Published: [publisher not identified] 2006
In: Annali di studi religiosi
Year: 2005, Volume: 6, Pages: 135-158
Online Access: Volltext (kostenfrei)
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Summary:This paper analyses the first part of Fichte’s Staatslehre 1813, which represents a reconstruction and a reading of the history of humanity from the point of view of transcen-dental philosophy. Fichte traces the scientific nature of the interpretation of history back to the presupposition of God’s manifestation; from this instance the doctrine of science infers the very structure of knowledge. This is an infinite leaning towards oneness, towards the absolute, towards that, which cannot be reduced to concept. The scientific nature of history, the correctness of the evaluation of the past and the present, thus come to depend not on a consideration of the facts, not on an analysis of what has happened, but on a propensity towards the future, the ideal, which is continuous and irreducible, yet constitutive for philo-sophical understanding and acting in general.
ISSN:2284-3892
Contains:Enthalten in: Annali di studi religiosi