Decolonial Translation: Destabilizing Coloniality in Secular Translations of Islamic Law = trǧma lāʾnhāʾ ālklūnīālīa: zʿzʿza ālklūnīālīa fī āltrǧmāt ālʿlmānīa llfqh ālāʾslāmī
Abstract Contemporary Islamic legal studies—both inside and outside the Muslim world—commonly relies upon a secular distortion of law. In this article, I use translation as a metonym for secular transformations and, accordingly, I will demonstrate how secular ideology translates the Islamic traditio...
Subtitles: | trǧma lāʾnhāʾ ālklūnīālīa: zʿzʿza ālklūnīālīa fī āltrǧmāt ālʿlmānīa llfqh ālāʾslāmī |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
|
In: |
Journal of Islamic ethics
Year: 2021, Volume: 5, Issue: 1/2, Pages: 250-277 |
Further subjects: | B
decolonial theory
B Critical Theory B Comparative Law B Secular Law B Islamic Law |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a Abstract Contemporary Islamic legal studies—both inside and outside the Muslim world—commonly relies upon a secular distortion of law. In this article, I use translation as a metonym for secular transformations and, accordingly, I will demonstrate how secular ideology translates the Islamic tradition. A secular translation converts the Islamic tradition into “religion” (the non-secular) and Islamic law into “sharia”—a term intended to represent the English mispronunciation of the Arabic word شريعة (sharīʿah). I explore the differences between historical Islamic terms and secular terms in order to demonstrate that coloniality generates religion and religious law; in turn, these two notions convert شريعة (sharīʿah) into “sharia” in both Arabic and non-Arabic languages. Consequently, the notion of “sharia” is part of a colonial system of meaning. | ||
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