Hindu Views of Religious Others: Implications for Christian Theology
[Classical Hindu thinkers perfected their orthodoxy and orthopraxis in part by critiquing alternatives. Relying on hierarchies in knowledge, education, morality, and even human nature, they judged other positions defective versions of their own. Theists additionally found God implicitly present in o...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2003
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| Dans: |
Theological studies
Année: 2003, Volume: 64, Numéro: 2, Pages: 306-333 |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | [Classical Hindu thinkers perfected their orthodoxy and orthopraxis in part by critiquing alternatives. Relying on hierarchies in knowledge, education, morality, and even human nature, they judged other positions defective versions of their own. Theists additionally found God implicitly present in other incomplete, misguided beliefs providentially permitted by God for a time. Likewise, Hindu theorists of the 20th century, in the light of colonialism and missionary critique, ranked Hinduism's spiritual practice above externalist, historicist, and doctrine-oriented Western religiosity. While none of these Hindu views is identical to dominant Catholic ones, a comparison illumines what is and what is not unique in similar Christian claims.] |
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| ISSN: | 2169-1304 |
| Contient: | Enthalten in: Theological studies
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| Persistent identifiers: | DOI: 10.1177/004056390306400204 |
