Satan dans le Quatrième Évangile commenté par Thomas d'Aquin
Satan in the Fourth Gospel, Commented by Thomas Aquinas: In his readings of the several narratives of John's Gospel wherein the Evangelist mentions Satan, Thomas Aquinas shows a consistent concern to demolish any notion that the first of the fallen angels can be identified with a supreme evil b...
| Subtitles: | "Les démons: Actes de la Journée thomiste du 7 décembre 2019" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2020
|
| In: |
Revue des sciences philosophiques et théologiques
Year: 2020, Volume: 104, Issue: 3, Pages: 501-522 |
| Standardized Subjects / Keyword chains: | B
Thomas, von Aquin, Heiliger 1225-1274, Super Ioannem
/ John
/ Devil
/ Gnosis
/ Manichaeism
|
| RelBib Classification: | BF Gnosticism HC New Testament KAE Church history 900-1300; high Middle Ages NBH Angelology; demonology |
| Further subjects: | B
the Gospel of John
B Cathares B Gnosticisme B Manicheans B Thomas Aquinas B Cathars B Manichéens B liberté chrétienne B Gnosticism B évangile de Jean B Thomas d'Aquin B Christian freedom |
| Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) |
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| 520 | |a Satan in the Fourth Gospel, Commented by Thomas Aquinas: In his readings of the several narratives of John's Gospel wherein the Evangelist mentions Satan, Thomas Aquinas shows a consistent concern to demolish any notion that the first of the fallen angels can be identified with a supreme evil being, a summum malum, that could be identified with the malevolent demiurge described by gnosticizing thinkers such as Marcion, Valentinus, Manes, or the medieval movement associated with the latter, often known as the Cathars. Primary among his concerns is the refutation of the moral determinism he finds in their thought, which is particularly incompatible with the God given freedom for reception of divine filiation he finds throughout John's Gospel. | ||
| 520 | |a Dans ses lectures des nombreux récits de l’Évangile de Jean dans lesquels l'évangéliste mentionne Satan, Thomas d'Aquin montre un souci constant de démolir toute notion selon laquelle le premier des anges déchus peut être identifié à un être maléfique suprême, un summum malum, qui pourrait être identifié avec le démiurge malveillant décrit par les penseurs gnostiques tels que Marcion, Valentin, Mani, ou le mouvement médiéval associé à ce dernier, souvent connu sous le nom de Cathares. La principale de ses préoccupations est la réfutation du déterminisme moral qu’il trouve dans leur pensée, qui est particulièrement incompatible avec la liberté donnée à tous par Dieu pour recevoir la filiation divine, liberté qu'il retrouve tout au long de l'Évangile de Jean. | ||
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