Las cuatro dimensiones del fenómeno religioso: propuesta para un abordaje integral = The four dimensions of the religious phenomenon: proposal for an integral approach
El artículo propone un modelo para pensar los fenómenos religiosos y las teorías científicas que sobre ellos se han construido. La primera parte expone dicho marco conceptual, basado en la obra de Ken Wilber, el cual diferencia entre cuatro dimensiones fundamentales de la vida humana. La segunda par...
Subtitles: | The four dimensions of the religious phenomenon: proposal for an integral approach |
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Main Author: | |
Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
UFJF
2014
|
In: |
Numen
Year: 2014, Volume: 17, Issue: 1, Pages: 233-256 |
Further subjects: | B
Religión
B Theory B Religion B Antropología B Anthropology B teoría |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a El artículo propone un modelo para pensar los fenómenos religiosos y las teorías científicas que sobre ellos se han construido. La primera parte expone dicho marco conceptual, basado en la obra de Ken Wilber, el cual diferencia entre cuatro dimensiones fundamentales de la vida humana. La segunda parte rastrea la forma en que estas dimensiones se revelan en la esfera religiosa y analiza cómo han dado origen a cuatro tradiciones de investigación en las ciencias de la religión. Finalmente, la tercera parte explora la forma de superar reduccionismos y propone una serie de ideas con respecto a los roles que juegan las representaciones sagradas en múltiples dimensiones de la vida. | ||
520 | |a The paper offers a model for thinking the religious phenomena and the scientific theories that have been built on them. The first part exposes such conceptual framework, based on the work of Ken Wilber, which differentiates four main dimensions of human life. The second, traces the way in which these dimensions are revealed in the religious sphere and analyzes how they have given birth to four research traditions in religion science. Finally, the third part explores how to overcome reductionism and suggests a series of ideas regarding the roles that sacred representations play in multiple dimensions of life. | ||
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