Double Honor: Elite Hutterite Women in the Sixteenth Century
Studies of early modern Anabaptism have shown that many Anabaptists sought to model their communities after the examples of the New Testament and the early church before the “fall” of the church into a coercive, sword-wielding institution through the person of Constantine in the fourth century c.e....
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
2010
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In: |
Church history
Year: 2010, Volume: 79, Issue: 4, Pages: 753-782 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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Summary: | Studies of early modern Anabaptism have shown that many Anabaptists sought to model their communities after the examples of the New Testament and the early church before the “fall” of the church into a coercive, sword-wielding institution through the person of Constantine in the fourth century c.e. The Anabaptists claimed that one had to voluntarily choose to become a Christian through believer's baptism and suffer for his or her faith just as the martyrs of old had done in the face of Roman persecution. During the course of the sixteenth century, their Protestant and Roman Catholic enemies did not disappoint, as hundreds of Anabaptists were executed for their rejection of “Christendom.” To the “magisterial” Christians, Anabaptists were dangerous heretics because they denied the God-given power of spiritual and secular authorities. |
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ISSN: | 1755-2613 |
Contains: | Enthalten in: Church history
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Persistent identifiers: | DOI: 10.1017/S0009640710001010 |