Derrida and the Secret of the Non-Secret: On Respiritualising the Profane
The place of the secret in Derrida's thought has some interesting implications for recent ‘theological’ appropriations of his work—particularly those with a Christian agenda. The aim of this brief article is to express a nagging unease with recent Christian responses to Derrida, an unease borne...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Oxford University Press
2003
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| In: |
Literature and theology
Year: 2003, Volume: 17, Issue: 4, Pages: 457-471 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The place of the secret in Derrida's thought has some interesting implications for recent ‘theological’ appropriations of his work—particularly those with a Christian agenda. The aim of this brief article is to express a nagging unease with recent Christian responses to Derrida, an unease borne out of a certain understanding of the ineluctably Nietzschean genealogy of deconstruction, in particular Derrida's several comments on the s/Secret. What this paper proposes is that deconstruction is simultaneously a work of both demystification and remystification—it locates and dissolves the moments of self-presence in a text only to leave in their place a semantic void, one which liberates the text from its single destination and allows it to drift, rudderless, in an infinte number of directions. | ||
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