THE MIRACLE OF MOSES
In this paper, I draw out a tension between miracles, prophecy, and Spinoza's assertions about Moses in the Theological-Political Treatise (TTP). The three seem to constitute an inconsistent triad. Spinoza's account of miracles requires a naturalistic interpretation of all events. This cat...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Wiley-Blackwell
2009
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| In: |
Heythrop journal
Year: 2009, Volume: 50, Issue: 2, Pages: 181-188 |
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Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In this paper, I draw out a tension between miracles, prophecy, and Spinoza's assertions about Moses in the Theological-Political Treatise (TTP). The three seem to constitute an inconsistent triad. Spinoza's account of miracles requires a naturalistic interpretation of all events. This categorical claim must therefore apply to prophecy; specifically, Moses' hearing God's voice in a manner which does not seem to invoke the imagination or natural phenomena. Thus, Spinoza seemingly cannot maintain both Moses' exalted status and his account of miracles. I consider some possible solutions, but find that they are either untrue to Spinoza's position, or would undercut his categorical argument against miracles. I therefore conclude that Spinoza leaves an unresolved tension in the TTP. | ||
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