Historical theology and inter-religious dialogue: "... in no other than the human form is it possible for beings to experience and become acquainted with my real existence"
That God has to become man in order to reveal the being of God to mankind is a belief not only held by Christianity. In Bhagavata Purana, one of the holy scriptures of Hinduism, God Vishnu speaks the sentence quoted above when he is incarnated as Krishna. In a world getting ever smaller, awareness o...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Goethe-Universität Frankfurt am Main
1998
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| In: |
Journal of religious culture
Year: 1998 |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a That God has to become man in order to reveal the being of God to mankind is a belief not only held by Christianity. In Bhagavata Purana, one of the holy scriptures of Hinduism, God Vishnu speaks the sentence quoted above when he is incarnated as Krishna. In a world getting ever smaller, awareness of other religions gains more and more importance. It is my purpose to show what contribution the theological field I represent, ecclesiastical history or historical theology,1 may make towards getting to know other religions and seeking dialogue with them. I will use the worship of Krishna in the following text to exemplify my propositions. My explanations are set out in five parts: (I) two traditions of how God became man; (II) the problem and purpose of inter-religious encounter; (III) historical theology as history; (IV) historical theology as theology; (V) thoughts about dialogue with other religions as an encounter between two things of comparable significance. | ||
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