Between Foreigners, Strangers and Jews: The Changing Perception of Parisian Jews on the Eve of the 1306 Expulsion
An unpublished document from late thirteenth-century Paris contains evidence of a Jewish-Christian public confrontation, on the one hand, and of Jewish-Christian economic criminal collaboration on the other. Using methods of micro-history, this article traces the story of Merot the Jew and his fathe...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
|
In: |
Medieval encounters
Year: 2021, Volume: 27, Issue: 4/5, Pages: 308-334 |
Standardized Subjects / Keyword chains: | B
France
/ Jews
/ Perception
/ Stranger
/ Foreigner
/ Pogroms
/ Geschichte 1306
|
RelBib Classification: | AD Sociology of religion; religious policy BH Judaism KAE Church history 900-1300; high Middle Ages KBG France ZB Sociology ZC Politics in general |
Further subjects: | B
thirteenth-century
B Merchants B Farms B expulsion of 1306 B Criminals B Foreigners B Parloir de Paris B Paris B Jewish-Christian relations |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a An unpublished document from late thirteenth-century Paris contains evidence of a Jewish-Christian public confrontation, on the one hand, and of Jewish-Christian economic criminal collaboration on the other. Using methods of micro-history, this article traces the story of Merot the Jew and his father-in-law, Benoait of St. Denis, who were caught attempting to smuggle merchandise by way of the River Seine. Their story is told in a verdict handed down by the parloir de Paris, the municipal judicial authority in charge of economic infractions. The parloir decreed the complete confiscation of Merot and Benoait’s merchandise on the grounds that “they were foreigners.” Taking this terminology as a point of departure, this paper tackles broader socio-economic aspects of belonging and foreignness among medieval Parisian Jews, and asks: in what ways were Jews considered “foreigners” in late thirteenth-century Paris? What were the implications of such a designation, and how did these perceptions change in the years leading up to the expulsion of 1306? | ||
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