Recomposición de identidades religiosas: análisis de la autoidentificación religiosa de la Encuesta Nacional sobre Creencias y Prácticas Religiosas en México, 2016 = Recomposition of religious identities : analysis of religious self-identification of the National Survey on Religious Beliefs and Practices in Mexico, 2016

The dynamism of the current religious change is directed towards a deep identity recomposition that requires going beyond religious ascriptions and addressing the transverse processes of identification of subjects with beliefs, practices and values that make up their subjectivity. The National Surve...

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Bibliographic Details
Subtitles:Recomposition of religious identities
Authors: Torre, Renée de la (Author) ; Gutiérrez Zúñiga, Cristina 1963- (Author)
Format: Electronic Article
Language:Spanish
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Published: Asociación de Cientistas Sociales de la Religión del Mercosur 2020
In: Ciencias sociales y religión
Year: 2020, Volume: 22
Further subjects:B Quantitative Analysis
B Self-identity
B Surveys
B Subjectivity
B Religion
B México
B sociology of religion
B Identity
B Religious Change
B Social demography
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520 |a The dynamism of the current religious change is directed towards a deep identity recomposition that requires going beyond religious ascriptions and addressing the transverse processes of identification of subjects with beliefs, practices and values that make up their subjectivity. The National Survey on beliefs and religious practices in Mexico, (RIFREM, 2016) incorporated the self-identification variable of the subjects. An analytical exercise is presented to explore this dynamism, by crossing the options of self-identification with the main religious variables available, including trajectories of religious mobility, degrees of commitment to the institution, religious practices, transcendental beliefs and attitude towards rights. of sexual diversity. The results of the crosses account for the existence of various consistent patterns of relationship between these religious dimensions, so it concludes with the typological proposal of different believing and non-believing modalities among Mexicans. 
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