John Webster
Cover -- Contents -- Acknowledgements -- Abbreviations -- Introduction -- Research parameters -- Secondary literature -- Chapter 1 Ordering and Grounding the God-Creature Relation -- 1.1 Introduction -- 1.2 Christocentric approach to the God-creature relation -- 1.3 Trinitarian approach to the God-c...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
London
Bloomsbury Publishing Plc
2022
|
| In: | Year: 2022 |
| Series/Journal: | T&T Clark Studies in English Theology Ser.
|
| Further subjects: | B
Theology
B Theology, Doctrinal B Electronic books B Webster, John,-1955-2016 B Webster, John (1955-2016) |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Erscheint auch als: 9780567698834 |
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| 520 | |a Cover -- Contents -- Acknowledgements -- Abbreviations -- Introduction -- Research parameters -- Secondary literature -- Chapter 1 Ordering and Grounding the God-Creature Relation -- 1.1 Introduction -- 1.2 Christocentric approach to the God-creature relation -- 1.3 Trinitarian approach to the God-creature relation -- 1.4 Theocentric approach to the God-creature relation -- 1.5 Key aspects of Webster's mature theology of the God-creature relation -- 1.5.1 Doctrine of divine perfection -- 1.5.2 Theory of mixed relations -- 1.5.3 Concept of dual causality -- 1.6 Conclusion -- Chapter 2 Christology -- 2.1 Introduction -- 2.2 Early Christology: Divine identity and narrative description -- 2.3 Christology in transition: The priority of God in se -- 2.4 Mature Christology: Divine perfection and metaphysical distinction -- 2.5 Excursus: Narrative description and metaphysical ambition -- 2.6 Conclusion -- Chapter 3 Ecclesiology -- 3.1 Introduction -- 3.2 Early ecclesiology: Coinherence and continuity -- 3.3 Ecclesiology in transition: Trinitarian deduction -- 3.4 Ecclesiology in transition: Divine perfection -- 3.5 Mature ecclesiology: Distinction and mediation -- 3.6 Conclusion -- Chapter 4 Bibliology -- 4.1 Introduction -- 4.2 Holy Scripture (2003) -- 4.2.1 Dogmatic location of Scripture and its readers -- 4.2.2 Theological ontology of Scripture -- 4.2.3 Ecclesiology and anthropology of reading -- 4.2.4 Summary -- 4.3 Domain of the Word (2012) -- 4.3.1 Dogmatic location of Scripture and its readers -- 4.3.2 Theological ontology of Scripture -- 4.3.3 Ecclesiology and anthropology of reading -- 4.4 Conclusion -- Theological theology -- 5.1 Introduction -- 5.2 Thomas Burns Lectures (1998) -- 5.2.1 Dogmatic location of reason -- 5.2.2 Theological anthropology of the theologian -- 5.2.3 Operations of reason -- 5.3 Summary. | ||
| 520 | |a "Throughout his illustrious career, John Webster had an intensive interest in questions revolving around the nature of the God-creature relation, displaying a keen ability to show how answers to these questions underwrite (often implicitly) particular doctrinal proposals, such as the nature of ecclesial mediation or biblical inspiration or moral action. Jordan Senner captures the systematic shape, logic, and development of his thought from the vantage point of the God-creature relation. Webster's development is depicted in terms of three phases - Christocentric, Trinitarian, and Theocentric - culminating in a conceptual analysis of three key aspects of his mature theology - his doctrine of divine perfection, theory of mixed relations, and concept of dual causality. Senner defends and illustrates this heuristic framework for interpreting Webster's theology through an exploration of different aspects of his account of the God-creature relation: Christology (hypostatic relation), ecclesiology (redemptive relation), bibliology (communicative relation), and theological theology (rational relation). This volume not only provides a dynamic introduction to Webster's theology as a whole, but it also includes fascinating forays into the complexities of Webster's engagement with Barth and Aquinas, raising interesting questions for constructive theological dialogue that is neither straightforwardly Protestant nor Catholic"-- | ||
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